Comentariu la Epistola către Coloseni (pe text în limba greacă)


Comentariu Epistolei Ap. Pavel către Coloseni, bazat pe textul grecesc.

THE EPISTLE OF ST. PAUL TO THE COLOSSIANS

Based on the Greek Text

By

John Eadie, D.D., LL.D.

Edited By

Rev. W. Young, M.A., Glasgow

PREFACE

THIS volume has been composed on the same principles as those which guided me in my previous Commentary on the Epistle to the Ephesians. My aim has again been to trace and illustrate the thoughts of the inspired writer; to arrive at a knowledge of the truths which he has communicated, by an analysis of the words which he has employed. I have used every means in my power to ascertain the mind of the Spirit; and my eye being single, if I have not enjoyed fulness of light, my hope is that some at least of its beams have been diffused over my pages. As the purity of exegesis depends on the soundness of grammatical investigation, I have spared no pains in the prior process, so that I might arrive at a satisfactory result. One may, indeed, compile a series of grammatical annotations without intruding far into the province of exegesis, but it is impossible to write an exegetical commentary without basing it on a thorough grammatical inquiry. The foundation must be of sufficient depth and breadth to support the structure. Nay, after the expositor has discovered what meaning the word or clause may bear by itself, and as the Grammar or Lexicon may warrant, he has

modify the possible signification, and finally determine the actual or genuine

sense. For the only true sense is that which the author intended his words

should bear. Now there is ample wealth of grammatical assistance. Apart

from formal grammatical treatises and dictionaries, one might almost

compile a Grammar and Lexicon from such works as

then to determine how far the connection and development of ideas may 

Schweighauser on Herodotus, Stallbaum on Plato, Poppo on Thucydides, Kuhner on Xenophon, and other productions of similar scholarship. Still, when all this labour has been gone through, the higher art of the exegete must be brought into requisition. The dry bones must not only be knitted, but they must live. Successful exposition demands, on the part of its writer, such a psychological oneness with the author expounded, as that his spirit is felt, his modes of conception mastered, and his style of presenting consecutive thought penetrated and realized. And there is need, too, of that Divine illumination which
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